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If I Were Told the Future - Lesson 41

The Mountain Thrown into the Sea

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Let's take a moment to talk to God:

Father,

We now start on the subject of the second trumpet of Revelation.

Please guide us through the power of Your Holy Spirit, and show us the meaning of the prophetic message announced at the sound of this trumpet.

May Your Word always be our only teacher. In Jesus Christ we pray.

Amen.



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Revelation 8:7

The first angel sounded.

And hail and fire followed, mingled with blood, and they were thrown to the earth; and a third of the trees were burned up, and all green grass was burned up.

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The message of the first trumpet was intended for the first major oppressor of God's people since the first coming of Jesus: the Roman Empire.

This empire, an ardent persecutor of the Christians, had in turn to face hard times as early as the end of the second century.

Politically destabilized, it became, for the first time, vulnerable to enemies' attacks.



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Revelation 8:8,9

Then the second angel sounded.

And something like a great mountain burning with fire was thrown into the sea, and a third of the sea became blood; and a third of the living creatures in the sea died, and a third of the ships were destroyed.

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What happened next? The second trumpet reports the following events in a symbolic language full of imagery.

As we usually do, let's examine the Word of God, so as to discover the exact meaning of each symbol.



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Revelation 8:8

Then the second angel sounded. And something like a great mountain burning with fire was thrown into the sea.

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Jeremiah 51:25,42

«Behold, I am against you, O destroying mountain, who destroys all the earth,» says the Lord. «And I will stretch out My hand against you, roll you down from the rocks, and make you a burnt mountain. (...)

The sea has come up over Babylon; she is covered with the multitude of its waves.»

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In the Bible's prophetic language, a burning mountain thrown into the sea symbolizes a kingdom condemned by God, and brought to its destruction.



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Jeremiah 51:24,25

«And I will repay Babylon and all the inhabitants of Chaldea for all the evil they have done in Zion in your sight,» says the Lord.

«Behold, I am against you, O destroying mountain, who destroys all the earth,» says the Lord.

«And I will stretch out My hand against you, roll you down from the rocks, and make you a burnt mountain.»

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Let's note that the punishment is falling upon the kingdom because of «all the evil they have done in Zion».

So, just like the first trumpet, the message of the burning mountain thrown into the sea affects the oppressor of God's people.



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A mountain, then, symbolizes a kingdom, a political power...

«The stone that struck the image became a great mountain and filled the whole earth. (...) The God of heaven will set up a kingdom which shall never be destroyed.» (DANIEL 2:35,44)

«Son of man, set your face toward the mountains of Israel, and prophesy against them, and say, "O mountains of Israel, hear the word of the Lord God! Thus says the Lord God to the mountains (...): Indeed I, even I, will bring a sword against you, and I will destroy your high places."» (EZEKIEL 6:2,3)

«Son of man, set your face against Mount Seir and prophesy against it, and say to it, "Thus says the Lord God: Behold, O Mount Seir, I am against you; I will stretch out My hand against you, and make you most desolate; I shall lay your cities waste, and you shall be desolate. Then you shall know that I am the Lord."» (EZEKIEL 35:2-4)



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... and a burning mountain is a persecuting kingdom that will be destroyed:

«Do not be still, O God! For behold, Your enemies make a tumult; and those who hate You have lifted up their head. They have taken crafty counsel against Your people, and consulted together against Your sheltered ones. They have said, "Come, and let us cut them off from being a nation, that the name of Israel may be remembered no more." (...) As the flame sets the mountains on fire, so pursue them with Your tempest.» (PSALM 83:1-4,14,15)

«Bow down Your heavens, O Lord, and come down; touch the mountains, and they shall smoke. Flash forth lightning and scatter them; shoot out Your arrows and destroy them. Stretch out Your hand from above; rescue me and deliver me out of great waters, from the hand of foreigners, whose mouth speaks vain words, and whose right hand is a right hand of falsehood.» (PSALM 144:5-8)



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Revelation 8:8

Then the second angel sounded.

And something like a great mountain burning with fire was thrown into the sea, and a third of the sea became blood.

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Revelation 17:15

The waters which you saw, where the harlot sits, are peoples, multitudes, nations, and tongues.

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As for the sea, it symbolizes «peoples, multitudes».

Consequently, an entity sitting on waters represents a power having dominion over many people.



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Many times in the Bible, people are symbolized by the sea, by waters:

«The wicked are like the troubled sea.» (ISAIAH 57:20)

«Woe to the multitude of many people who make a noise like the roar of the seas, and to the rushing of nations that make a rushing like the rushing of mighty waters!» (ISAIAH 17:12)

«You who still the noise of the seas, the noise of their waves, and the tumult of the peoples.» (PSALM 65:7)

«Inasmuch as these people refused the waters of Shiloah that flow softly, and rejoice in Rezin and in Remaliah's son, now therefore, behold, the Lord brings up over them the waters of the River, strong and mighty - the king of Assyria and all his glory; he will go up over all his channels and go over all his banks. He will pass through Judah, he will overflow and pass over.» (ISAIAH 8:6-8)



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Revelation 8:8,9

A third of the sea became blood; and a third of the living creatures in the sea died.

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Revelation 6:8

And I looked, and behold, a pale horse. And the name of him who sat on it was Death, and Hades followed with him.

And power was given to them over a fourth of the earth.

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As we have seen in our last lesson, in Bible prophecy, a fraction («a third», «a fourth», etc.) indicates that the announced events will affect only a part of the world.



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Revelation 8:8,9

A third of the sea became blood; and a third of the living creatures in the sea died, and a third of the ships were destroyed.

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Revelation 18:19

Alas, alas, that great city, in which all who had ships on the sea became rich by her wealth!

For in one hour she is made desolate.

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Finally, the ships, floating on the sea, symbolize dominion over the people of the earth by all those who hold power and wealth: kings, governments, political allies, aristocracy, etc.



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2 Chronicles 20:35-37

Jehoshaphat king of Judah allied himself with Ahaziah king of Israel, who acted very wickedly.

And he allied himself with him to make ships to go to Tarshish, and they made the ships in Ezion Geber.

But Eliezer the son of Dodavah of Mareshah prophesied against Jehoshaphat, saying, «Because you have allied yourself with Ahaziah, the Lord has destroyed your works.»

Then the ships were wrecked, so that they were not able to go to Tarshish.

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Like the burning mountain, the wrecked ships indicate that the alliances concluded with the kingdom doomed to destruction will suddenly come to an end.



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By wrecking the ships, God reduces all alliance against Him to nothing:

«For behold, the kings assembled, they passed by together. They saw it, and so they marveled; they were troubled, they hastened away. Fear took hold of them there, and pain, as of a woman in travail, as when You break the ships of Tarshish with an east wind.» (PSALM 48:4-7)

«They are pleased with the children of foreigners. (...) Their land is also full of idols (...). For the day of the Lord of hosts shall come upon everything proud and lofty, upon everything lifted up, (...) upon all the high mountains, (...) upon all the ships of Tarshish.» (ISAIAH 2:6,8,12,14,16)

«The ships of Tarshish were carriers of your merchandise. You were filled and very glorious in the midst of the seas. Your oarsmen brought you into many waters, but the east wind broke you in the midst of the seas. (...) You enriched the kings of the earth with your many luxury goods and your merchandise. But when you are broken by the seas in the depths of the waters, your merchandise and the entire company will fall in your midst.» (EZEKIEL 27:25,26,33,34)



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Revelation 8:8,9

And something like a great mountain burning with fire was thrown into the sea, and a third of the sea became blood; and a third of the living creatures in the sea died.

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Revelation 6:4

And another horse, fiery red, went out.

And it was granted to the one who sat on it to take peace from the earth, and that people should kill one another; and there was giving to him a great sword.

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Now, let's look at the global picture of the second trumpet.

Like the first one, it confirms the second seal with its scene calling to mind war and bloodshed.



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Revelation 8:8,9

A third of the sea became blood; and a third of the living creatures in the sea died.

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Exodus 7:20,21

[Aaron] lifted up the rod and struck the waters that were in the river, in the sight of Pharaoh and in the sight of his servants.

And all the waters that were in the river were turned to blood. The fish that were in the river died, the river stank.

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Similar to the first trumpet, the second trumpet refers to one of the plagues which struck Egypt, another oppressor of God's people.



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Exodus 7:16-18

And you shall say to [Pharaoh],

«The Lord God of the Hebrews has sent me to you, saying, "Let My people go, that they may serve Me in the wilderness"; but indeed, until now you would not hear!

Thus says the Lord: "By this you shall know that I am the Lord. Behold, I will strike the waters which are in the river with the rod that is in my hand, and they shall be turned to blood.

And the fish that are in the river shall die, the river shall stink, and the Egyptians will loathe to drink the water of the river."»

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Like Pharaoh, the oppressor of God's people didn't repent after the first trumpet.

This is why the second trumpet had to sound.



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Revelation 8:8

Then the second angel sounded.

And something like a great mountain burning with fire was thrown into the sea.

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In our last lesson, we saw that the oppressor struck by the first trumpet was the Roman Empire, until the Edict of Milan, which made Christianity the Empire's official religion in A.D. 313.

But, after Constantine, other Roman emperors followed. Much less favorable to Christianity, they revived the persecution of the believers.

So the second trumpet will strike again this unrepentant oppressor. Now, what does history relate about this?



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Revelation 8:8,9

Then the second angel sounded.

And something like a great mountain burning with fire was thrown into the sea, and a third of the sea became blood; and a third of the living creatures in the sea died, and a third of the ships were destroyed.

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The Bible has given us, so far, the following keys to understand the message of the second trumpet:

  - a «burning mountain» is a kingdom doomed to destruction;
  - the «sea» represents people;
  - «ships» symbolize those who hold power and wealth.

With the help of an encyclopedia, we can easily discover what actually happened...



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Revelation 8:8

Then the second angel sounded. And something like a great mountain burning with fire was thrown into the sea.

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Jeremiah 51:25,42

«Behold, I am against you, O destroying mountain, who destroys all the earth,», says the Lord. «And I will stretch out My hand against you, roll you down from the rocks, and make you a burnt mountain. (...)

The sea has come up over Babylon; she is covered with the multitude of its waves.»

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Inspiring the symbolism of the second trumpet, this prophecy against Babylon also presents some interesting parallels with the fall of the Roman Empire...



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Jeremiah 51:9,24,25

We would have healed Babylon, but she is not healed. Forsake her, and let us go everyone to his own country; for her judgment reaches to heaven and is lifted up to the skies. (...)

«And I will repay Babylon and all the inhabitants of Chaldea for all the evil they have done in Zion in your sight,» says the Lord.

«Behold, I am against you, O destroying mountain, who destroys all the earth,» says the Lord.

«And I will stretch out My hand against you, roll you down from the rocks, and make you a burnt mountain.»

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Just like the Roman Empire, Babylon was an unrepentant oppressor of God's people.



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Jeremiah 51:27-29

Blow the trumpet among the nations! Prepare the nations against her, call the kingdoms together against her: Ararat, Minni, and Ashchenaz.

Appoint a marshal against her; cause the horses to come up like the bristling locusts. Prepare against her the nations, with the kings of the Medes, its governors and all its rulers, all the land of his dominion.

And the land will tremble and sorrow; for every purpose of the Lord shall be performed against Babylon, to make the land of Babylon a desolation without inhabitant.

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Like the Roman Empire, Babylon had to face a coalition of peoples, the Medes and the Persians, who executed the divine punishment: its total destruction.



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Jeremiah 51:42,43,55 (New International Version)

The sea will rise over Babylon; its roaring waves will cover her.

Her towns will be desolate, a dry and desert land, a land where no one lives, through which no man travels. (...)

Waves of enemies will rage like great waters; the roar of the voices will resound.

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Finally, similar to the Roman Empire, Babylon fell, overwhelmed, not by real waves, since she is «a dry and desert land», but rather by waves of enemies.

And, just like the Roman Empire, Babylon will never be restored.



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Revelation 8:8

A great mountain burning with fire was thrown into the sea.

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Daniel 9:26

The people of the prince who is to come shall destroy the city and the sanctuary.

The end of it shall be with a flood.

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Daniel chapter 9, which we will study in a future lesson, foretells the attack of Jerusalem and its temple by the Roman Empire, in A.D. 70.

Interestingly enough, this chapter also says that the end of the Roman Empire will «be with a flood», thus confirming the prophecy of the second trumpet.



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Revelation 8:8

A great mountain burning with fire was thrown into the sea.

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Mark 11:22,23

So Jesus answered and said to them,

«Have faith in God. For assuredly, I say to you, whoever says to this mountain, "Be removed and be cast into the sea", and does not doubt in his heart, but believes that those things he says will come to pass, he will have whatever he says.»

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Finally, the symbolism of the second trumpet reminds us of Jesus' words, teaching that everything is possible with God.

No obstacle, not even the mighty Roman Empire, will prevent His work from progressing.



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Let's pray together:

Lord,

Your Son said: «There will be (...) on the earth distress of nations, with perplexity, the sea and the waves roaring.» (Luke 21:25)

The Roman Empire experienced these things, at the sound of the second trumpet, and the whole world will experience it too in the last days.

But Your peace dwells in the hearts of all those who put their lives into Your hands. May this peace also dwell in our hearts. In Jesus Christ we pray.

Amen.

  The test of Lesson 41 is waiting for you!

Source of the Pictures of this Lesson

Screen 1: Photo in: «Master Clips 500,000» by IMSI, CD #16, JJ000032.JPG. Screen 2: Photo by ROSS, John G. «Auguste». Vatican Museum, Rome. In: «Chronique des Empereurs Romains» (SCARRE, Chris), Casterman, 1995, p.2. Screen 3: In: «La Révélation - le grand dénouement est proche», New York, Watch Tower Bible and Tract Society, 1988, p.135. Screen 4: MEMLING, Hans. «Saint John the Evangelist on Patmos» (1474-79), Memling Museum, Belgium. In: «Revelation - Art of the Apocalypse» (GRUBB, Nancy), Abeville Press Publishers, 1997, p.9. Screen 5: In: «The Bible for Children - Retold by Bridget Hadaway & Jean Atcheson», London, Octopus Books Limited, 1973, p.170,171. Picture edited by Cyberspace Ministry. Screen 6: Photo in: «Master Clips 500,000» by IMSI, CD #16, SSGP3154.JPG. Screen 7: MANISCALCO, Joe. In: «Images from the Bible and Sacred History CD», Chosen Works, MLI Software, JM252.BMP. Screen 8: MANISCALCO, Joe. In: «Images from the Bible and Sacred History CD», Chosen Works, MLI Software, JM246.BMP. Screen 9: Photo in: «Master Clips 500,000» by IMSI, CD #16, SSGP5445.JPG. Screen 10: Photo in: «Master Clips 500,000» by IMSI, CD #16, C0000901.JPG. Picture edited by Cyberspace Ministry. Screen 11: In: «Histoire du Monde: Volume 8 - Réformes et Explorations» (STEFFENSEN, J.-L.), Les Éditions Maisonneuve, 1967, p.740,741. Screen 12: DUNLAP, S. In: «The Bible Story, volume 10» (MAXWELL, Arthur S.), Pacific Press Publishing Association, 1957, p.120. Screen 13: BARALDI, Severo. In: «The Bible for Children», New York, Barnes & Noble Books, 1994, p.297. Screen 14: MANISCALCO, Joe. In: «Images from the Bible and Sacred History CD», Chosen Works, MLI Software, JM248.BMP. Screen 15: RUDEEN, Herbert. In: «The Bible Story, volume 2» (MAXWELL, Arthur S.), Pacific Press Publishing Association, 1954, p.107. Picture edited by Cyberspace Ministry. Screen 16: MOLAN, Chris. In: «Forever Stories, volume 3» (BYERS, Carolyn), Review and Herald Publishing Association , 1990, p.11. Screen 17: BAZZI, Giovanni Antonio (1477-1549). «Saint Sébastien», Palazzo Pitti, Florence. In: «The Art of Angels» (LOXTON, Howard), Regency House Publishing Limited, 1995, p.70. Screen 18: BONDOL, Jean, and Nicolas de Bataille. «The Second Trumpet: The Shipwreck» (c.1373-81), Tapestry, Musée des Tapisseries, Angers, France. In: «Revelation - Art of the Apocalypse» (GRUBB, Nancy), Abeville Press Publishers, 1997, p.24. Screen 19: In: «Histoire du Monde: Volume 6 - L'Occident au Moyen-Âge» (A. Bailey et S. Reit), Les Éditions Maisonneuve, 1967, p.497. Table of Screen 19: «The Hun ruler Attila». In: «Deluxe Compton's Interactive Encyclopedia CD - 1998 Edition», Compton's Home Library, 1997. Screen 20: STEEL, John. In: «God Cares, volume 1» (MAXWELL, C. Mervyn), Pacific Press Publishing Association, 1981, p.76. Screen 21: STEEL, John. In: «The Triumph of God's Love, volume 1» (WHITE, Ellen G.), Pacific Press Publishing Association and Review and Herald Publishing Association, 1950, p.20. Screen 22: In: «The Bible Story, volume 6» (MAXWELL, Arthur S.), Pacific Press Publishing Association, 1955, p.54. Screen 23: In: «Histoire du Monde: Volume 6 - L'Occident au Moyen Age» (BAILEY, A. et REIT, S.), Les Éditions Maisonneuve, 1967, p.493. Screen 24: In: «Histoire du Monde: Volume 6 - L'Occident au Moyen Age» (BAILEY, A. et REIT, S.), Les Éditions Maisonneuve, 1967, p.489. Screen 25: LEASON, Percy. In: «Votre Bible et Vous» (MAXWELL, Arthur S.), Press Publishing Association, p.95. Screen 26: Photo in: «Master Clips 500,000» by IMSI, CD #16, JJ000290.JPG.

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