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If I Were Told the Future - Lesson 25

Letter to the Church of Thyatira
 

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Let’s begin this lesson with a short prayer to God:

Our Heavenly Father,

The letters to the seven churches are a valuable source of teaching and exhortation for each one of us.

Today we start on the fourth letter, addressed to the the church of Thyatira.

Please guide our study, so that this letter may help us to progress in our spiritual life. In the name of Jesus Christ we pray.

Amen.




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Revelation 1:11

«What you see, write in a book, and send it to the seven churches which are in Asia; to Ephesus, and to Smyrna, and to Pergamos, and to Thyatira (...).»

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The fourth letter is adressed to the church of Thyatira.

The origin of the name «Thyatira» is uncertain, but one of its derived meanings is «Savor of labor».

Thyatira was a small city, renowned for its production of purple dye, the color of royalty.

The city was also dedicated to the worship of Tyrimnos, god of the sun, which was soon replaced by the worship of the Roman emperor.




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Revelation 2:18

And to the angel of the church in Thyatira write,

«These things said the Son of God, who has His eyes like to a flame of fire, and His feet are like fine brass.»

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Revelation 1:14,15

His eyes were as a flame of fire; and His feet like to fine brass, as if they burned in a furnace.

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Just like the previous ones, this letter begins with a portrait of Jesus taken from the initial vision of John.

What does this portrait symbolize?




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Revelation 2:18

These things said the Son of God, who has His eyes like to a flame of fire, and His feet are like fine brass.

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Matthew 16:27

For the Son of man shall come in the glory of His Father with His angels.

And then He shall reward every man according to his works.

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By drawing a parallel between these two verses, we get the following description of Jesus, the Son of God:

- His «feet like fine brass» show that He comes in the glory, on a cloud of angels;

- His «eyes like a flame of fire» show that He is fully invested with the power to judge each one according to his works.




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Revelation 2:19

I know your works, and charity, and service, and faith, and your patience, and your works; and the last to be more than the first.

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With His eyes like a flame of fire, Jesus judges the works of Thyatira, symbolizing the Church of the Middle Ages.

First, the good works: from 538 (the year when the Church began to fully dominate Europe on religious and political levels) to 1517 (when Martin Luther started the Reformation movement), the Church indeed accomplished a lot of good works, establishing hospitals, orphanages, schools and missions.




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As for the bad works, Thyatira looks amazingly like Pergamos




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Revelation 2:20

Notwithstanding I have a few things against you, because you suffer that woman Jezebel, which calls herself a prophetess, to teach and to seduce My servants to commit fornication, and to eat things sacrificed to idols.

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In the lesson «How to Study Prophecy», we saw that prophetic symbolism often refers to the characters of the Old Testament, their attitude towards God, and their deeds here below.

Studying the life of Jezebel, just like we studied Balaam’s in our previous lesson, will help us understand what this character symbolizes in Bible prophecy.




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1 Kings 16:31

And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that [Ahab] took to wife Jezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal, and worshipped him.

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1 Kings 21:25

But there was none like to Ahab, which did sell himself to work wickedness in the sight of the Lord, whom Jezebel his wife stirred up.

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Jezebel, the daughter of a pagan king, married Ahab, the king of Israel.

As we can see, this union was rather harmful to the people of Israel...




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1 Kings 18:4

Jezebel cut off the prophets of the Lord.

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1 Kings 19:18

[The Lord said,] «Yet I have left Me seven thousand in Israel, all the knees which have not bowed to Baal, and every mouth which has not kissed him.»

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Among her many wrongdoings, Jezebel attacked the prophets of God who were exposing her misdeeds.

A generalized apostasy became firmly established in Israel, but God could still rely on a group of faithful people, among whom was the prophet Elijah.




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Revelation 2:20

Notwithstanding I have a few things against you, because you suffer that woman Jezebel, which calls herself a prophetess, to teach and to seduce My servants to commit fornication, and to eat things sacrificed to idols.

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By referring to the character of Jezebel, Jesus thus reveals the real nature of the Church: after Pergamos, the compromising church from 313 to 538, the Church sank into generalized apostasy.

Becoming a political institution, the Church gave itself a power greater than that of the kings, and plunged Christianity into an unprecedented spiritual darkness.




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Revelation 2:14

You have there them that hold the doctrine of Balaam.

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Revelation 2:20

You suffer that woman Jezebel, which calls herself a prophetess, to teach and to seduce My servants.

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The progression of apostasy from Pergamos to Thyatira is obvious.

In the church of Pergamos, the apostasy was symbolized by Balaam, a prophet whose bad influence came only from the outside.

But in the church of Thyatira, the apostasy is now symbolized by Jezebel, a queen governing from the inside, leading the people to commit evil.




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From 538 to 1517, the presence of «Jezebel» shows up in the Church




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Other pagan doctrines infiltrate into the Church from 538 to 1517




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Still other unbiblical rites and doctrines adopted between 538 and 1517




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Last examples of rites and doctrines adopted between 538 and 1517




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Revelation 2:21

And I gave her space to repent of her fornication; and she repented not.

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Just as Jesus foretold, the Church of the Middle Ages was called to repentance by many Christians who were torn by its apostasy. Among those Christians we find:

- Peter Waldo (Italy);
- John Wycliffe (England);
- John Huss (Bohemia);
- Martin Luther (Germany);
- Ulrich Zwingli (Switzerland);
- Jean Calvin (France);
- John Knox (Scotland).

But the Church preferred to turn a deaf ear. Even worse, it persecuted and killed many of them.




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Revelation 2:22

Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds.

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Resolutely steeped in a generalized apostasy, Europe indeed went through a «great tribulation» at the end of the period from 538 to 1517.

First, a dreadful famine struck at the beginning of the 14th century, soon followed by an epidemic of bubonic plague which killed 40 percent of Europe’s population.

Finally, the Hundred Years War (14th and 15th century) added to these murderous scourges.




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Revelation 2:23

And I will kill her children with death.

And all the churches shall know that I am He which searches the reins and hearts: and I will give to every one of you according to your works.

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2 Kings 10:1,7

Ahab had seventy sons in Samaria. (...)

[The people of Samaria] took the king’s sons, and slew seventy persons.

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Just as the sons of Jezebel experienced a violent death, Jesus announces the death of the sons of spiritual «Jezebel».

What does that mean?




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Revelation 17:1,5

Come here; I will show to you the judgment of the great whore. (...)

On her forehead was a name written, «Mystery, Babylon the great, the mother of harlots and abominations of the earth.»

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Jeremiah 3:6

Have you seen that which backsliding Israel has done? She is gone up on every high mountain and under every green tree, and there has played the harlot.

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First, let’s note that God often compares the Church (or Israel, under the Old Covenant) to a woman.

When the Church is faithful, then the woman is pure. On the other hand, when the Church is unfaithful, then the woman is impure, defiled.

Like Jezebel, Babylon the great harlot, «the mother of harlots», has children too...




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Revelation 2:23

And I will kill her children with death; and all the churches shall know that I am He which searches the reins and hearts.

And I will give to every one of you according to your works.

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Jesus Himself gives the key to the symbolism: the children of Jezebel and of Babylon, «the mother of harlots», are «all the churches» which take their origin in the apostate Church, having adopted some of its pagan rites and doctrines.

Jesus foretells the judgment of those churches, and their final destruction, symbolized by the death of Jezebel’s children.




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Revelation 2:23

And all the churches shall know that I am He which searches the reins and hearts: and I will give to every one of you according to your works.

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Psalm 7:8,9

The Lord shall judge the people. (...) Oh let the wickedness of the wicked come to an end, but establish the just: for the righteous God tries the hearts and reins.

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Jeremiah 11:20

But, O Lord of hosts, that judge righteously, that try the reins and the heart (...).

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The picture of God searching the reins and hearts is associated with the Last Judgment.




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Revelation 2:24

But to you I say, and to the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put on you none other burden.

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1 Kings 19:18

Yet I have left Me seven thousand in Israel, all the knees which have not bowed to Baal, and every mouth which has not kissed him.

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As in Jezebel’s time, Jesus recognizes that a group of faithful believers did not follow the generalized apostasy prevailing from 538 to 1517.




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Revelation 2:24,25

But to you I say, and to the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put on you none other burden.

But that which you have already hold fast till I come.

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Indeed, between 538 and 1517, many Christians tried in vain to call to order the Church which had allowed itself to be invaded by apostasy.

Among these faithful people who «have not this doctrine, and which have not known the depths of Satan», the most famous is certainly Martin Luther.




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Revelation 2:24,25

I will put on you none other burden.

But that which you have already hold fast till I come.

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Martin Luther was a German catholic monk and university professor.

By studying the Bible, he discovered that, unlike what his Church was teaching, salvation was a free gift of God, and not a reward for good works.

After many attempts to convince the Church of its error, Luther instituted in 1517 the Reformation movement, proclaiming the message of salvation by grace in Jesus Christ, a message which has been carried up to the present day.




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Revelation 2:25,26

But that which you have already hold fast till I come.

And he that overcomes, and keeps My works to the end, to him will I give power over the nations.

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The following promise makes a clear link with the Reformation’s message, since it is addressed to whoever keeps the works of Jesus until the end, not one’s own works.

The Reformation has indeed proclaimed the work of Jesus, first His sacrifice on the cross giving us salvation, then His work of intercession between God and us, without any other mediator.




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Revelation 2:26,27

And he that overcomes, and keeps My works to the end, to him will I give power over the nations.

He shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of My Father.

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Revelation 12:5

And she brought forth a Man Child, who was to rule all nations with a rod of iron.

And her Child was caught up to God, and to His throne.

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The promise also tells that he who overcomes «shall rule the nations with a rod of iron», an authority which also belongs to Jesus.

What does that mean?




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Revelation 19:15,16

And out of His mouth goes a sharp sword, that with it He should smite the nations: and He shall rule them with a rod of iron: and He treads the wine press of the fierceness and wrath of Almighty God.

And He has on His clothing and on His thigh a name written, «King of kings, and Lord of lords.»

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John 5:22

For the Father judges no man, but has committed all judgment to the Son.

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Like the expression «to search the reins and hearts», the words «rule the nations with a rod of iron» describe Jesus’ work of judgment.




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1 Corinthians 6:2

Do you not know that the saints shall judge the world?

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Revelation 20:4

And I saw thrones, and they sat on them, and judgment was given to them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God. (...)

And they lived and reigned with Christ a thousand years.

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So, God’s faithful and victorious people «shall rule the nations with a rod of iron», that is, they will assist Jesus in His work of judgment.




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Revelation 2:28,29

And I will give him the morning star. He that has an ear, let him hear what the Spirit said to the churches.

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2 Peter 1:19 (NKJV)

We also have the prophetic word made more sure, which you do well to heed as a light that shines in a dark place, until the day dawns and the morning star rises in your hearts.

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The letter to Thyatira ends by promising the morning star to him who overcomes.

Peter says that this star will rise at the last day. What is it?




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Revelation 22:16

I, Jesus, (...) am the Root and the Offspring of David, and the Bright and Morning Star.

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Luke 12:37

Blessed are those servants, whom the Lord when He comes shall find watching.

Truly I say to you, that He shall gird Himself, and make them to sit down to meat, and will come forth and serve them.

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The morning star is Jesus Christ.

Having already sacrificed Himself on the cross for our salvation, He will once again give Himself, at His return, to those who have given themselves to Him during their life on earth.




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Exodus 34:12,15

Take heed to yourself, (...) lest you make a covenant with the inhabitants of the land, and they go a whoring after their gods, and do sacrifice to their gods, and one call you, and you eat of his sacrifice.

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John 17:15

I pray not that You should take them out of the world, but that You should keep them from the evil.

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And now, what is the personal application of the letter to Thyatira?

When we share the message of salvation with the people around us, we must make sure that our faith and commitment toward God remain undefiled.




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Revelation 2:26

And he that overcomes, and keeps My works to the end (...).

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John 6:29

This is the work of God, that you believe on Him whom He has sent.

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The Corrupt Church, symbolized by Thyatira, forgot and refused to remember that salvation cannot be gained by men’s works, but only by the work of Jesus, by His sacrifice for us. Let’s draw a lesson from it.

Let’s close our study with a summary of the letter to Thyatira.




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The five points of the pattern in the letter to the church of Thyatira




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Let’s pray together:

Father,

It is written, «Be not conformed to this world: but be you transformed by the renewing of your mind, that you may prove what is that good, and acceptable, and perfect, will of God.» (Romans 12:2).

The church of Thyatira did not follow this advice, and lost sight of the message of salvation by grace in Jesus Christ.

As we share this message of hope with the people around us, please help us to avoid being like the church of Thyatira.

May our presence in the world, like many bright lights, not cause us to stumble, but strengthen our faith so that it remains unshakeable. In Jesus Christ we pray.

Amen.


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